Present Tense... Long Message
Richard Lindeman (richlind@ix.netcom.com)
Sun, 2 Nov 1997 16:56:54 -0600
Jonathan, I commend you on your efforts at putting together a guide for "Little Greeks". What you have done so far is really excellent. I find it extremely difficult to define specific *rules* to govern the present tense or for that matter any other portion of Greek grammar. As soon as a rule is stated one regrets it and finds an abundance of flaws and exceptions to the logic of it. However, let me give it a try anyway.
For what it's worth, I have recently been reading some sections of the Matthew giving special attention to uses of the present tense. Here are some of my initial observations:
Presence expressed by the present tense...
One way of describing the present tense might be to consider "present" as being more a matter of space than of time. Some of the most remarkable uses of the present tense are those instances in which the reader is actually drawn into the presence of the ongoing action of a *narrative* which is being recounted.
-Sometimes the present tense draws me into the narrative in such a way that I seem to be present as an actual participant. In Matt 5:39 I feel like I myself am the one who is being struck on the right cheek.
-Sometimes the present tense draws me into the narrative in such a way that I seem to be present as an inanimate object. (In Matt 9:17 I feel like I myself am the winskins that are bursting and I feel like I myself am the wine that is being poured out)
-Most often the present tense draws me into the narrative in such a way that I seem to be present as an observer but not as an actual participant in the action.
Ongoing or repetitive actions expressed by the present tense...
These uses of the present tense seem to occur more often in the didactic rather than in the narrative sections of the New Testament.
-The present tense is used to declare a *rule* or *norm* which is stated once but can be seen again and again in day to day life. Matt 5:15: "People do not light a lamp and put it under a bushel but on a lampstand" (instances of the rule or norm are usually stated in the aorist tense)
-The present tense is used to declare a *habit* or *custom* or *practice* which is repetatively seen or experienced. (applications and instances of these habits, customs or practices are usually stated in the aorist tense)
-The present tense is used to declare a *state of being* or an *ongoing* or *repetitive* action. Matthew 6:28 "And why do you worry about clothes?"
-The present tense is used to question or command the beginning of an *ongoing* action. (for example are the many uses of the present imperative in which someone is urged to start and get moving with a particular course of action)
Vividness...
For the reader, the effect of all the above seems to be vividness. Every instance of the present tense seems to drawg a reader into a narative situation or to draw the reader into a fuller understanding of an ongoing or repetetive action or state. In few of these instances does time seem to be the primary emphasis of the present tense.
Blessings,
Rich Lindeman
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Jonathan, I commend you on your efforts at
putting together a guide for "Little Greeks". What you have done
so far is really excellent. I find it
extremely difficult to define specific *rules* to govern the present tense or
for that matter any other portion of Greek grammar. As soon as a rule is stated
one regrets it and finds an abundance of flaws and exceptions to the logic of
it. However, let me give it a try anyway.
For what it's worth, I have recently been
reading some sections of the Matthew giving special attention to uses of the
present tense. Here are some of my initial observations:
Presence expressed by the present
tense...
One way of describing the present tense might be
to consider "present" as being more a matter of space than of
time. Some of the most remarkable uses of the present tense are those
instances in which the reader is actually drawn into the presence of the ongoing
action of a *narrative* which is being recounted.
-Sometimes the present tense draws
me into the narrative in such a way that I seem to be present as an
actual participant. In Matt 5:39 I feel like I myself am the one who
is being struck on the right cheek.
-Sometimes the present tense draws
me into the narrative in such a way that I seem to be present as an inanimate
object. (In Matt 9:17 I feel like I myself am the winskins
that are bursting and I feel like I myself am the wine that is being poured
out)
-Most often the present tense draws
me into the narrative in such a way that I seem to be present as an observer but
not as an actual participant in the action.
Ongoing or repetitive actions expressed by
the present tense...
These uses of the present tense seem to occur
more often in the didactic rather than in the narrative sections of the New
Testament.
-The present tense is used to
declare a *rule* or *norm* which is stated once but can be seen again and again
in day to day life. Matt 5:15: "People do not light a lamp and put it under
a bushel but on a lampstand" (instances of the rule
or norm are usually stated in the aorist
tense)
-The present tense is used to
declare a *habit* or *custom* or *practice* which is repetatively seen or
experienced. (applications and instances of these habits, customs or
practices are usually stated in the aorist tense)
-The present tense is used to
declare a *state of being* or an *ongoing* or *repetitive* action. Matthew 6:28
"And why do you worry about clothes?"
-The present tense is used to question or command the beginning
of an *ongoing* action. (for example are the many uses of the
present imperative in which someone is urged to start and get moving with a
particular course of action)
Vividness...
For the reader, the effect of all the
above seems to be vividness. Every instance of the present tense seems to
drawg a reader into a narative situation or to draw the reader into a fuller
understanding of an ongoing or repetetive action or state. In few of these
instances does time seem to be the primary emphasis of the present
tense.
Blessings,
Rich Lindeman