From: Bryant J. Williams III (bjwvmw@com-pair.net)
Date: Thu May 10 2001 - 12:33:33 EDT
Dear Robert:
I think the context and the quote from the LXX should be considered, besides
the grammatical.
1) The passage quoted by Paul is a direct quote from Genesis 2:24 of the
LXX. The only exception is the use ANTI for ENEKEN (it is used by Jesus in
Mt. 19:5) at the beginning of the quote. What this signifies I do not know.
2) KAI is continuing the thought of the Causal force of ANTI TOUTOU (see
Blass-DeBrunner, 208-1).
Thank You,
Bryant J. Williams III
----- Original Message -----
From: "Robert McDole" <rvmcdole@netzero.net>
To: "Biblical Greek" <b-greek@franklin.oit.unc.edu>
Sent: Tuesday, May 08, 2001 8:44 PM
Subject: [b-greek] KAI as a result in Eph 5:31
> The phrase "KAI ESONTAI OI DUO EIS SARKA MIAN" IMHO appears to be a result
> of the "A man leaving father and mother" and "joining with his wife." I
> have looked in Wallace and he does not list "KAI" as a possible "result."
> Is KAI just a generic translation of a Hebrew conjucntion that is "result"
> in nature? Since many argue that EIS SARKA MIAN is a predicate nominative
> base on a "Hebraism," I thought maybe the Hebrew could have bearing on the
> conjuction as well. Any Ideas?
>
> TIA,
>
> Robert I. McDole
>
>
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